The Role of Race to the Caribbean People's Sense of Identity Essay

The Role of Race to the Caribbean Peoples Sense of Identity - Essay role model64) are all mixed up, making it almost impossible to give it a single description. And third, as the fight against racial discrimination positively gains landed estate worldwide, most especially in the land of the whites and as this so-called race ideology is increasingly negated by the requirements of globalization. These considerations make race an issue to ponder in the Caribbean peoples individuality, compelling one to define it in different ways. One way to understand the role of race in the Caribbean peoples sense of identity is to group the people based on the main language most people used, as what Safa (1987) did in her article Popular culture, national identity, and race in the Caribbean, thus the distinction between the Anglophone Caribbean, referring to its English-speaking nations and the Hispanophone Caribbean, referring to its Spanish-speaking nations. ... rly predominant Eurocentric orien tation in the Hispanophone Caribbean, the peoples national identity has remained grounded more on language, religion and other aspects of Spanish culture than on race (Safa, 1987). According to Brodber (1987), this shift in the Anglophone Caribbeans thinking is greatly influenced by the positive changes in the Euro-American attitudes towards black people during the 1950s and 60s, resulting from the blacks violent struggle against apartheid. This increasing recognition and acceptance of an Afro-orientation by the Afro-Jamaican middle class (the literate class), which traditionally has identified itself only with its European lineage, and the popularization of Afro-orientation primarily through music (e.g. Bob Marley) further broadened the acceptance of the Afro-orientation in the Anglophone Caribbean (pp. 147-149, 156-157). Furthermore, Safa (1987) explains that after achieving their political independence, political advantage left no recourse to the mulatto Creole elite who identi fied themselves with European white against their African heritage but to accept the predominantly black tidy sum of its state as its political constituents. The governing on the basis of white superiority, as how the former colonial society was ruled, will never gain the consecrate and cooperation of the black masses. Thus, there is the need to favor racial solidarity and to recognize black pride. Given this long waited opportunity, the Afro-orientation, which has long been held and survived in the oral tradition of the black population (the illiterate lower class), unstoppably surges. Today, a greater part of the Anglophone Caribbean regards blackness as the symbolism of its nationhood. However, this consensus does not hold true